Abstract

Ken Widyatwatia, Dadang Sugandab, Reiza D. Dienaputrac, Titin N. Mamund

Labuhan Alit ritual is held by the Yogyakarta Palace every 30th of Rajab to commemorate Jumenengan Dalem or the coronation of Sultan Hamengkubuwana. The question research is how the Labuhan Alit ritual role is as a form of local wisdom in a religious and cultural perspective. This study uses a qualitative method. The problems in this study are cross-sectoral in nature related to the facts of anthropology such as: rites, institutions, beliefs and rituals. The approach used is phenomenology of Hussrerl. Collecting data was done through observation, documentation, and interviews. Labuhan Alit ritual is one form of local wisdom in Yogyakarta which is still exists and is trusted by the community. In the context of the reproduction of the Labuhan Alitritual, the communityhave experienced a process of developed meaning in line with the development of religion, social, cultural, economic, political and information technology in the community. Labuhan Alitritual is an offering activitydue to the meaning of being grateful to God for gift of salvation and prosperity. Cultural and religious traditions that develop in society hasintended to enrich the spiritual aspects of the society. The implementation of the Labuhan Alit ritual is used to strengthen the inner aspects. Religion is the basis for the community to interpret life. The relationship between culture and religion in society is a reflection of social action. Society uses religion and culture as a means of social control in interacting and communicating in society. political and information technology in the community. Labuhan Alitritual is an offering activitydue to the meaning of being grateful to God for gift of salvation and prosperity. Cultural and religious traditions that develop in society hasintended to enrich the spiritual aspects of the society. The implementation of the Labuhan Alit ritual is used to strengthen the inner aspects. Religion is the basis for the community to interpret life. The relationship between culture and religion in society is a reflection of social action. Society uses religion and culture as a means of social control in interacting and communicating in society. political and information technology in the community. Labuhan Alitritual is an offering activitydue to the meaning of being grateful to God for gift of salvation and prosperity. Cultural and religious traditions that develop in society hasintended to enrich the spiritual aspects of the society. The implementation of the Labuhan Alit ritual is used to strengthen the inner aspects. Religion is the basis for the community to interpret life. The relationship between culture and religion in society is a reflection of social action. Society uses religion and culture as a means of social control in interacting and communicating in society. Cultural and religious traditions that develop in society hasintended to enrich the spiritual aspects of the society. The implementation of the Labuhan Alit ritual is used to strengthen the inner aspects. Religion is the basis for the community to interpret life. The relationship between culture and religion in society is a reflection of social action. Society uses religion and culture as a means of social control in interacting and communicating in society. Cultural and religious traditions that develop in society hasintended to enrich the spiritual aspects of the society. The implementation of the Labuhan Alit ritual is used to strengthen the inner aspects. Religion is the basis for the community to interpret life. The relationship between culture and religion in society is a reflection of social action. Society uses religion and culture as a means of social control in interacting and communicating in society.

How to Cite this Article

Pubmed Style Widyatwatia K, DadangSugandab , Dienaputrac RD, Mamund TN. Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. SRP. 2020; 11(11): 360-366. doi:10.31838/srp.2020.11.53 Web Style Widyatwatia K, DadangSugandab , Dienaputrac RD, Mamund TN. Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. http://www.sysrevpharm.org/?mno=23760 [Access: March 28, 2021]. doi:10.31838/srp.2020.11.53 AMA (American Medical Association) Style Widyatwatia K, DadangSugandab , Dienaputrac RD, Mamund TN. Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. SRP. 2020; 11(11): 360-366. doi:10.31838/srp.2020.11.53 Vancouver/ICMJE Style Widyatwatia K, DadangSugandab , Dienaputrac RD, Mamund TN. Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. SRP. (2020), [cited March 28, 2021]; 11(11): 360-366. doi:10.31838/srp.2020.11.53 Harvard Style Widyatwatia, K., DadangSugandab, ., Dienaputrac, . R. D. & Mamund, . T. N. (2020) Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. SRP, 11 (11), 360-366. doi:10.31838/srp.2020.11.53 Turabian Style Widyatwatia, Ken, DadangSugandab, Reiza D. Dienaputrac, and Titin N. Mamund. 2020. Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. Systematic Reviews in Pharmacy, 11 (11), 360-366. doi:10.31838/srp.2020.11.53 Chicago Style Widyatwatia, Ken, DadangSugandab, Reiza D. Dienaputrac, and Titin N. Mamund. "Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual." Systematic Reviews in Pharmacy 11 (2020), 360-366. doi:10.31838/srp.2020.11.53 MLA (The Modern Language Association) Style Widyatwatia, Ken, DadangSugandab, Reiza D. Dienaputrac, and Titin N. Mamund. "Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual." Systematic Reviews in Pharmacy 11.11 (2020), 360-366. Print. doi:10.31838/srp.2020.11.53 APA (American Psychological Association) Style Widyatwatia, K., DadangSugandab, ., Dienaputrac, . R. D. & Mamund, . T. N. (2020) Religion and Cultural Perspective in the Construction of the Labuhan Alit Ritual. Systematic Reviews in Pharmacy, 11 (11), 360-366. doi:10.31838/srp.2020.11.53